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Author :Illias Suttar
Title :Holy Torah, Holy Quran, Adam - Conclusive verses
 

With the name of Allah, The Compassionate, The Merciful.
If Allah wills. What Allah wills. Peace be upon all the Holy Prophets.

Holy Torah, Holy Quran, Adam - Conclusive verses
Adam, not first man, but, last man made directly from clay

There is not a single verse in the Holy Quran which says that Adam was the first man. It is because he was given the name Adam and made from clay without the involvement of father and mother, so somebody thought that he was the first man. This wrong concept is spread throughout the world, and all the three Jews, Christians, and Muslims have the same faith that Adam was the first man made out of clay/soil. The truth is that Adam was not the first man but the last man made out of clay.

From the Torah Allah proved through me that Adam was not the first man(The name of the article is, "Why I love the Holy Bible?"). The point is so conclusive that I announce a sweet and loving gift of Rs. 3 million to any Muslim, Christian, Jew, Hindu, Buddhist or Parsi, etc who can prove me wrong in any High court or Supreme court of the world.

Now, Allah has given me the following conclusive verses from the Holy Quran also proving that Adam was not the first man. Please see the following two verses:
Chapter 15 Verse no. 26: "We have created human being (Nas), from ringing clay of loam moulded"

Chapter 15 Verse no. 28: "And recall what time thy Lord said unto the angels: Verily, I am about to create a man (Bashr viz, Adam) from ringing clay of loam moulded"

Observation
In verse 26, Allah says "We" and in verse 28, Allah says "I".

"We," is used when Allah has engaged His angels and other beings in the job.

"I" is used when Allah speaks only of Himself

In the Torah also, speaking about human beings before Adam, God uses the word "We," and says, "Now, We will make human beings" (Genesis 1, verse 26)
Again, in the Torah, speaking about creation of Adam, not "We," but "He" (equivalent of "I") is used. "Then the Lord God took some soil from the ground and formed a man out of it;he breathed life-giving breath into his nostrils and the man began to live." (Genesis 2, verse 7)

Insaan
In the verse 26, above, Allah through His angels, etc, created human beings (Insaan) from clay.

Bashr
In the verse 28, above, Allah created with both His hands directly Bashr (namely, Adam).

In chapter 38, verse 75, Allah said "O, Iblis! What prevented thee from prostrating thyself before that which I had created with both My hands?"

Observation
So the creation of "Insaan" in verse 26 is different from the creation of "Bashr" in verse 28. "Insaan" was created indirectly by God. Adam was created directly by God. "Insaan" (human beings) were existing when Adam was created.

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Chapter 3 Verse 59: "Verily the likeness of Isa, with Allah is as the likeness of Adam; him He created out of dust, thereafter He said unto him: Be, and lo!he becometh"

Observation
Just as Isa was created away from the normal process when other human beings were being born, so Adam was created away from the normal process when other human beings were being born.

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Chapter 3, verse 34: "Allah chose Adam, and Nuh, and the house of Ibrahim, and the house of Imran out of the worlds"

Observation
Adam was chosen out of the worlds. So, Adam was never alone in the world. He was alone with his wife only in the Garden.

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Chapter 38 verse 26: "O, Daud! Verily We have appointed thee a vicegerent (Khalifa) in the Earth, so judge between mankind with truth"

Chapter 2 Verse 30: "And what time thine Lord said unto the angels: Verily I am going to place a vicegerent (Khalifa, viz Adam) on the Earth"

Observation
From verse 38/26, the one job of Daud as the Khalifa was to judge between mankind with truth. So, Adam as Khalifa was also supposed to judge between mankind with truth. If there were no mankind on Earth, how could Adam act as the Khalifa?  Therefore, there were men existing when Adam was sent as the Khalifa. So, Adam was not the first man.
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Request: I will welcome any objection, I will reply with great efforts or accept defeat with full grace.

 

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